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B. No Longer Tolerating the Intermediary Class

We can no longer tolerate an intermediary class. We can no longer accept a hierarchy. We can no longer allow priests to stand between God and His children; we can no longer accept an intermediary class. We need to see what the church is. The church is the place where every child of God is a priest. We cannot have one person or a few persons monopolizing spiritual service. They cannot be the only ones through whom God speaks or the only ones through whom we approach God to settle spiritual matters. Such an intermediary class cannot exist in the church.

Our controversy with denominations is not a matter of outward forms but a matter of inward content. Today there is a hierarchy in the denominations—one group of people is serving God, while the rest are merely pew members. One group of people is serving God as a profession, while the rest of the pew members, though equally born to be God's children, need to approach Him through them. This hierarchical practice is tolerated by many organizations in Christianity today. But we cannot accept any intermediary class. We cannot set aside the grace given to the church in the New Testament. We cannot forsake it as the Israelites did.

C. The Intermediary Class Abolished
When Everyone Serves

We need to abolish the intermediary class. In order for us to abolish this class, we all have to become part of it. When all of us become a part of that class, the hierarchy is gone. How can we make the three groups two groups? How can we turn three-way traffic into two-way traffic? How can these three—God, the priesthood, and the people—become two? There is no other way except to kneel down before the Lord and say, "Lord, I am willing to serve You. I am willing to be a priest." When all of God's children become His priests, the three parties will be reduced to two.

Hierarchy comes from the world, the flesh, idol worship, and the love of the world. If all the brothers deny the world and reject idolatry from the beginning, they will all offer themselves up to God. They will say, "From this day forward, I will live on earth for the sole purpose of serving God." Then hierarchy will disappear spontaneously. If all the brothers realize that their sole occupation is to serve God and if all of them will serve God in coordination, the intermediary class will disappear!

D. One Needing to Be a Priest As Long As
One Is a Christian

I hope you will not allow any intermediary class to come in. Uphold this from the very beginning. Only among the fallen and backslidden ones and among those who walk according to their own way could there be the resurgence of an intermediary class. Among those defeated ones, it is natural for some to serve the Lord and some not to serve the Lord. Those who do not serve the Lord attend to their own affairs, while those who serve the Lord take care of spiritual affairs. Those who do not serve the Lord, at most, offer some money to support those who serve. They may be businessmen, teachers, or doctors, but they all attend to their own affairs and walk their own way. They do not seem to have anything to do with God's service. In this kind of setting, what does a person need to do to qualify to be a good Christian? He only needs to set aside a little time every week to attend a worship service. If he has some money, he only needs to offer a small portion of it. But this clearly makes God's people and His priests two classes of people! Today we should realize that either we are not Christians at all or we have to be those who consecrate everything to the Lord. As long as we are Christians, we have to be priests to God.


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New Believers Series: Priesthood, The #23   pg 7