"He shall separate himself from wine and strong drink; he shall drink no vinegar made from wine or strong drink, and shall not drink any juice of grapes or eat grapes, fresh or dried. All the days of his separation he shall eat nothing that is made from the grapevine, not even the seeds or the skins" (vv. 3-4). Here we see that a Nazarite had to abstain from wine and anything related to its source. This signifies abstaining from the earthly enjoyment and pleasure (cf. Psa. 104:15; Eccl. 10:19). To abstain from all kinds of wine is to abstain from all kinds of earthly enjoyment and pleasure.
We should be careful of anything earthly that makes us happy. Earthly pleasure leads to lustful conduct and to a lustful intention. Earthly enjoyment and pleasure would defile a Nazarite.
A Nazarite had to abstain from vinegar made from wine, from the juice of grapes, and from grapes fresh or dried. This signifies abstaining from anything that issues in earthly enjoyment or pleasure. Vinegar is classified with wine because the source is the same. Wine, vinegar, and grape juice are all prohibited. From this we see that the one who is absolute for God is altogether separated from anything of earthly pleasures. This shows the absoluteness of the Nazarite.
"All the days of his vow of separation no razor shall come upon his head. Until the completion of the days for which he separated himself to Jehovah, he shall be holy; he shall let the hair of his head grow freely" (Num. 6:5). Not shaving the head signifies not rejecting the headship of the Lord (cf. 1 Cor. 11:3, 6).
To be a Nazarite we must take care of two things. First, we must have nothing to do with earthly pleasure. Second, we must be absolutely under authority, absolutely under the headship.
The shaving of one's head signifies the rejecting of the headship of the Lord. Spiritually speaking, for us to shave our head means that we cast off the Lord's authority over us. The Nazarite was to let his hair grow long (freely); that is, he was to remain in subjection to the Lord's headship, wherein is the power (Judg. 16:17).
Today is a day of lawlessness. If we were to do away with the police and close the courts, society would be full of robbers and murderers. We could not bear to live in such an intolerable situation. The United States of America has an excellent constitution, and based upon this constitution there are strong laws and many courts to see that these laws are carried out. Everyone who appears in a court of law must submit to the laws of the United States government. Otherwise, the entire society would be destroyed.
The fallen race is a rebellious race. The rebellious nature is still within us. Thus, it would be dangerous to be in a situation in which there is no deputy authority. This was the reason God established human government (Gen. 9:5-6). The entire government is a deputy authority representing God's authority. Speaking of this, Paul says, "Let every person be subject to the authorities over them. For there is no authority except from God, and those which exist are appointed by God. Therefore he who resists the authority opposes what God has appointed" (Rom. 13:1-2a). Teachers, employers, and police officers are deputy authorities. Everywhere on earth there is deputy authority.
Let us apply this matter of deputy authority to the church. Is there deputy authority in the church? If there is no deputy authority in the church, why are there elders? Recently, some have said that there is no deputy authority in the New Testament. If such a claim is true, why does the New Testament tell us that there are elders in the churches? Surely, Christ is the Head, and the authority is the Spirit, but we still need elders in the church. Without elders, the church would be in anarchy.
There is also deputy authority in our family life. The parents are the deputy authority to the children (Eph. 6:1), and the husbands are the deputy authority to the wives (Eph. 5:23). Paul even says that a wife should fear her husband (Eph. 5:33). For a wife to fear her husband means that she takes him as the deputy authority. Even in a small family there is deputy authority. Then how much more should there be deputy authority in the church!
Two particular characteristics, or two signs, of a Nazarite are, first, that he does not touch any worldly pleasure and, second, that he always keeps himself under some authority. These are solemn matters. As those who would be absolute for God, we must abstain from earthly pleasure. Furthermore, we must not shave our head; that is, we must respect authority and remain under the headship of our Lord in every way.