[In His eternal plan, God planned to create all things and to have man to fulfill His eternal purpose. Furthermore, according to His foreknowledge and foresight, that is, according to His foreknowledge of man’s fall, He planned to redeem man after the fall. God’s redemption was neither an addition to His original plan, nor an afterthought to remedy the problem, but was planned and prepared from the beginning. In God’s eternal plan, He foreordained that after man’s fall, Christ would accomplish redemption. Therefore, in God’s view, Christ was slain from the foundation of the world (Rev. 13:8).]
[Redemption was planned beforehand and foreordained by God. Hence, before redemption came, in the Old Testament God promised it many times, clearly foretelling the different aspects of His redemption.]
[After man sinned and fell, God came in immediately to promise man that the seed of the woman would come. When He would come, He would bruise Satan’s head (Gen. 3:15). To bruise his head is to cause his death.
The seed of the woman is the Lord Jesus. Among the entire human race, only He was come of a woman (Gal. 4:4). He came to earth to undo the works of the Devil (1 John 3:8), that through death He might destroy the Devil (Heb. 2:14).
Therefore, at the time of man’s fall, God promised that Christ would come of a woman to destroy Satan, the one who deceived and damaged man.]
[Christ is not only the seed of the woman, but also the seed of Abraham (Gen. 13:15; 17:8; Gal. 3:16), as typified by Isaac. First, He brings blessings to the nations. Whether Jews or Gentiles, all will be blessed in Him (Gen. 22:18a). The blessing is the Spirit. Through faith in Christ, we have received the Spirit (Gal. 3:14). Second, He was offered to God, put to death, and resurrected (cf. Gen. 22:1-12; Heb. 11:17, 19). Third, He will gain the bride (cf. Gen. 24:67). This portrays Christ, as the One promised by God, bringing blessings to the nations, being offered even unto death, and being resurrected. After resurrection, He gains those whom He redeemed to be His bride (John 3:29; Rev. 19:7).]
[The full salvation of the Triune God comprises many items in three stages. The first stage, the initial stage, is the stage of regeneration. This stage is composed of redemption, sanctification (positional—1 Pet. 1:2; 1 Cor. 6:11), justification, reconciliation, and regeneration. In this stage, God has justified us through the redemption of Christ (Rom. 3:24-26) and regenerated us in our spirit with His life by His Spirit (John 3:3-6). Thus, we have received God’s eternal salvation (Heb. 5:9) and His eternal life (John 3:15), and become His children (John 1:12-13), who shall not perish forever (John 10:28-29). This initial salvation has saved us from God’s condemnation and from eternal perdition (John 3:18, 16).]
[The second stage of salvation, the progressing stage, is the stage of transformation. This stage is composed of freedom from sin, sanctification (mainly dispositional—Rom. 6:19, 22), growth in life, transformation, building up, and maturing. In this stage, God is freeing us from the dominion of indwelling sin—the law of sin and death—by the law of the Spirit of life, through the effectiveness of the death of Christ working subjectively in us (Rom. 6:6-7; 7:16-20; 8:2). He is sanctifying us by His Holy Spirit (Rom. 15:16), with His holy nature, through His discipline (Heb. 12:10) and His judgment in His own house (1 Pet. 4:17). He is causing us to grow in His life (1 Cor. 3:6-7) and transforming us by renewing the inward parts of our soul by the life-giving Spirit (2 Cor. 3:6, 17-18; Rom. 12:2; Eph. 4:23) through the working of all things (Rom. 8:28). He is building us together into a spiritual house for His dwelling (1 Pet. 2:5; Eph. 2:22) and maturing us in His life (Rev. 14:15) for the completion of His full salvation. Thus, we are being delivered from the power of sin, the world, the flesh, the self, the soul (the natural life), and individualism into maturity in the divine life for the fulfilling of God’s eternal purpose.]
[The third stage, the completing stage, is the stage of consummation. This stage is composed of the redemption (transfiguration) of our body, conformity to the Lord, glorification, inheritance of God’s kingdom, participation in Christ’s kingship, and the topmost enjoyment of the Lord. In this stage, God will redeem our fallen and corrupted body (Rom. 8:23) by transfiguring it into the body of Christ’s glory (Phil. 3:21). He will conform us to the glorious image of His firstborn Son (Rom. 8:29), making us wholly and absolutely like Him in our regenerated spirit, transformed soul, and transfigured body. He will glorify us (Rom. 8:30), immersing us in His glory (Heb. 2:10) that we may enter into His heavenly kingdom (2 Tim. 4:18; 2 Pet. 1:11), into which He has called us (1 Thes. 2:12). He will cause us to inherit His kingdom as the topmost portion of His blessing (James 2:5; Gal. 5:21), even to reign with Christ, to be His co-kings, participating in His kingship over the nations (2 Tim. 2:12; Rev. 20:4, 6; 2:26-27; 12:5), and sharing His royal, kingly joy in His divine government (Matt. 25:21, 23). Thus, our body will be freed from the slavery of corruption of the old creation into the freedom of the glory of God’s new creation (Rom. 8:21), and our soul will be delivered out of the realm of trials and sufferings (1 Pet. 1:6; 4:12; 3:14; 5:9) into a new realm, full of glory (1 Pet. 4:13; 5:10), sharing and enjoying all the Triune God is, has, and has accomplished, attained, and obtained. This is the salvation, the salvation of our souls, which is ready to be revealed to us at the last time, the grace to be brought to us at the unveiling of Christ in glory (1 Pet. 1:13; Matt. 16:27; 25:31). This is the end of our faith. The power of God is able to guard us unto this that we may obtain it (1 Pet. 1:9). We should eagerly expect such a marvelous salvation (Rom. 8:23) and prepare ourselves for its splendid revelation (Rom. 8:19).]