Now let me repeat what I have been saying about the nature of the church. Any reason to divide the church damages the nature of the church; that is, it turns the unity of the church into disunity. Due to the fact that we are in the human body, geography is the only factor that can separate us. Such separation does not threaten the nature of church unity. Therefore, God ordained to have locality as the earthly boundary of the church. God also ordained that in one locality there should be only one church to express the unity of the heavenly church.
We must see the spiritual reason for separating the church by localities. Once we see this, we will know whether or not the present-day principle of separating the church by houses is of God. The way to separate the saints at Jerusalem by houses was scriptural. Due to the great number of people-a physical reality-they were separated into many meetings in the houses. The church, however, was still one, “the church [singular number] in Jerusalem.” Today, man’s way to divide the church by houses is to make many churches within one locality. It has nothing to do with physical limitations, geographical reasons, or the inconvenience of coming together from great distances. It has nothing to do with the fact that the crowd is large and that there is not enough room to sit together. It has nothing to do with the fact that there are so many people and that care for them is impossible. It has nothing to do with the practical problem of handling administration over great distances. It is simply a way of dividing the church into many churches. Dividing people into many churches because of such an underlying reason is harmful to the nature of the church. Separations that are not based on geographical or physical demand are spiritual in nature; they touch the spiritual unity. This kind of separation is not outward and limited, but inward and spiritual. Any division that is not for a geographical or physical reason is an intrinsic, real, basic, and spiritual division. Therefore, this kind of division is a division in the very nature and essence of the church. It is damaging to the spiritual unity.
This is very serious. Since we first saw the light concerning the oneness of the Body of Christ twenty-eight years ago, we have passed through many waves of adversity. But I believe we have never passed through one that is more serious and more ambiguous than the teaching about the “house” church. This is the first time people have opposed the truth by agreeing with it. Since we all are people who serve God, I beg you to seek the light of God. Do not send forth a confusing voice in the church of God; rather get rid of the sectarianism from your heart.
We must not push the oneness of the church entirely to the “spiritual” side by saying, “We are one in life! We are one spiritually!” Brothers, when we do not live together in the same city, we might be able to cover ourselves with spiritual words and hide our disunity with such “spiritual oneness.” But since we all live in the same city, is it conceivable that we would not express or demonstrate our oneness? Since there are no geographical and physical factors to divide us, is not this the time to show that we are one church? Why at such an opportune time for us to show our oneness should this different teaching related to a “house” church come into being? Does this teaching related to a “house” church represent unity or separation and sectarianism? Lord, have mercy on us!
I dare not say from where the teaching about the “house” church comes. But I am afraid that the brother who speaks about this has not seen the sin of sects. This teaching is a halfway place to sectarianism; it is not a thorough rejection of sects. A person who has left the denominations is not necessarily one who has left the sects. I am afraid that some who only know their individual movement, individual living, and individual work are not willing to be limited by the Body. These are the ones who love this kind of talk about the “house” church. Those who do not desire to listen to the church but desire to establish their own churches value this kind of “doctrine.” May the Lord’s blood cover me for speaking like this. I think humility may be profitable to some people, but not to take our own way is profitable to all of God’s children.
Finally, this kind of “house” church is not the house that is in the Scriptures. This kind of “house” church is a sect, a disguised sect. This kind of “house” church causes people to divide, not to unite. This kind of “house” church hurts the nature of the church while concealing its wound. This kind of “house” church builds up the individualism, lawlessness, and ambition for leadership in many. May the Lord have mercy on me for speaking in such a way. May He have mercy on His churches that they may not be damaged.
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